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We asked Sylvia, a Pioneer who works with refugees in the US, what life is like for the women. “Back in the Middle East, they have a social network,” she responds. “Their sisters, mothers, and friends all live close. Here they are isolated in apartments where they don’t know anyone, just sitting indoors just being depressed! Relationships are huge in addressing that.”
Pretty much everyone struggles with depression, Sylvia explains. “Homesickness is some of it. We know what that’s like from living overseas ourselves. But it’s multiplied way out, when you think about it, for refugees. I mean, when we were overseas we had people praying for us and excited about what we were doing, and felt God wanted us to go, and in the back of our minds, we knew we could always quit and come home. But it was still really hard!”
Her refugee friends have none of those advantages. “They don’t want to come here! They lose family, and a lot of them are mid-career and lose that. They are dealing with a lot of trauma. They are worried about people back there but have no home to go back to. Here it is raining all the time and they are in a little apartment and don’t even know their neighbors.”
As a result, “If I just go and spend a couple of hours with a woman, even with a language barrier… a couple hours drinking tea, that’s the social moment she really needed. Small thing, you think. But it can be really big to someone.”
She also finds that many of her friends are bewildered by a lot of things in America. Just having someone they can ask “What does this mean?” can be a huge comfort. She recommends trying to walk alongside people and asking questions about what’s going on in their life and what they are facing right now. “As they get to know and trust you, make yourself available,” she adds. Even after years in the country, when many may be well settled in and thriving, they still have questions and may need a helping hand or listening ear.
Sylvia’s husband John comes alongside men and others them friendship and help. “Relationships with men may mean helping them buy car and get established,” he says. “Their lives have been upended; you’re helping them land on their feet.”
John has noticed that the men he works with also tend to be more social than American men. “They like to do things in groups, in groups of guys. Some of them like to go fishing. I don’t fish, but I’m trying to connect guys in my church who fish with refugee men who want to fish. I started taking guys bowling. They really like that. In the spring we do a lot of outings with families to show them how beautiful their new home is!”
Some service opportunities are seasonal. “Starting in January I do taxes,” says John. “I probably did 13 people’s taxes this year. Mostly their taxes are pretty simple and they qualify for the free version of the tax software. You just sit next to them and help them understand the questions and file.”
It’s everywhere. News of violence and terrorism. Talk of how to insulate ourselves from the refugee crisis. But we hear little of how God is working in the Arab world.
Pioneers’ Arab World Media is making a difference in the lives of Muslims. Through media—video, social media, chat rooms, articles—they share Jesus and His offer of hope and love. And God is using it to bring a fundamental shift in the lives of Arab people.
See what some of these Arab world Muslims and new Christians have written in the last few months…
How can I make a fresh start in my life and begin again?
Thank you so very much for your care and encouragement. Now I don’t feel lonely. I have a very special family after my conversion to follow Christ. I’m not alone when I go through difficult times as a new believer in Christ. Jesus gives me peace, joy and security that I have never experienced before. Thank you again.
I think I am totally blessed. It is the first time I have found answers to my prayers. I am isolated and living in a corrupt place. Now I have found on [your website] rich articles, answers to my questions and someone to care for me and guide me. Now I can say I can be a really good Christian because of [your website].
I saw the Lord Jesus Christ in a dream three months ago. He said to me: “Trust that I am He.” I asked him: “Are you Jesus?” He answered, “Yes.”
I used to be a Muslim, but I have become a Christian. Life is very difficult for me with my family who are still Muslims. They don’t know about my faith. I can’t read the Bible in front of them or go to church.
I’m attracted by the Christian religion. Back home I wouldn’t have the freedom to talk about this. Our society doesn’t allow it. I had a dream about Jesus. I need your help.
I feel as if I’m a new person. Yesterday, and then again today, I remembered you in my prayers. I told my husband about you and said that you had opened my heart to see the love of Jesus for me. I feel a great sense of peace.
I would like to become a Christian, but I would be killed if I changed my Islamic religion—although I never chose it in the first place. What should I do? Please help me or guide me to someone who can.
The word “love” that I read in the Gospel made me think about becoming a Christian. I want to know more about God’s love, as I’m a new believer. Could you please tell me what you know about that? I am hungry to know more.
I feel like a young child who is full of joy, jumping up and down all the time, after my salvation, I don’t know what to do!
We see it on the news and read it on the internet. Victims of war. Victims of disease. It’s hard to fight compassion fatigue when you don’t know how to help. It’s information that’s hard to translate into action.
But God can make a way for us to help and build his kingdom.
Rani is an Indian woman who reminds me of the Samaritan woman who met Jesus at the well. The fact that Jesus knew them before they even met Him had a powerful impact on them both.
Rani’s family and community rejected her after her husband died of complications from HIV. She learned that she had HIV, too, and tried to commit suicide in a field outside her village, but God intervened.
Later she remembered hearing about a ministry for women like her. She sought them out only to find love and respect from Pioneers missionaries and other Christian women who have similar stories.
“I didn’t know who God was,” Rani says smiling. “But God knew who I was.”
Now Rani has employment as a seamstress in a Pioneers business working with people who treat her like family. She says that sometimes she forgets that she has HIV. (Watch Rani's Story)
We hear similar stories coming from Pioneers who are working with refugees in difficult places around the world. For example, 17 Syrian and Iraqi refugee families have come to faith in the last year. Like Rani, these people are marginalized and have great need. However, showing love and care by meeting their practical needs, listening to their stories and sharing the gospel message with them starts movements of faith.
“We see a complete difference in your way—the way of the believers in Jesus,” one Syrian woman proclaimed. “We want to be like that. We want to live in love.”
The Love Moves campaign supports movements of faith in places where God is already working among those who are broken by war and disease. We want to send more missionaries to catalyze new movements while training them to minister more effectively.
See some of the ways that God moved in 2016 through the Love Moves campaign by reading a full report here. Read the full proposal as it originally appeared. If you are interested in similar projects of Pioneers, take a moment to look at our India HIV Ministries or see more about the current World Next Door campaign that is a means to reach refugees, immigrants and international students.
When we consider cross-cultural missions, we typically think of going to a faraway place where people are dramatically different in their traditions and lifestyle. But a small group of Pioneers, like Caleb and Sarah, are doing something slighty different.
“Originally we felt God was calling us to go overseas as any traditional missionary does, and we planned on working in a Muslim context. So we took a vision trip to the area we were considering. When we came home, we were ready to pack our bags and head overseas.”
As Caleb and his wife were preparing, though, their journey took a surprising turn. A leader in their church introduced them to J.D. Payne’s book Strangers Next Door: Immigrant, Migration, and Mission. Caleb and Sarah learned that a few hundred thousand individuals from the unreached people group they wanted to serve among had come to the US. “We had our minds blown,” Caleb admits. They started to wonder if God might have a place for them in reaching Muslims in “diaspora,” those who had been scattered across the world as refugees and immigrants.
Caleb and Sarah began doing research on who might be doing ministry with their focus population, where they were working, and what kind of work they might be doing. They discovered that the city with the largest unreached population also had many evangelical organizations and Christians in local churches who were engaging their new neighbors.
Another city had a smaller population of this unreached group, but also fewer evangelical resources that could reach them. Caleb realized it might be more strategic to serve in the second city. After all, the chances of a member of this group hearing the Gospel or being befriended by someone who could share it with them was quite small. After further research and prayer, says Caleb, he and Sarah saw the need for committed, intentional laborers in the second city and they felt a huge burden to be part of that.
See the second part of Caleb and Sarah's story. Their ministry grew with cups of tea, language learning and starting a business.
Also, get a free copy of J. D. Payne's recent book, Unreached Peoples, Least Reached Places, here.
If your cross-cultural ministry means working with the unreached who have come to your own country, you don’t need to learn their language—or do you? Caleb and Sarah, Pioneers who work with Muslim refugees and immigrants in the US, look at it differently. “We think it is better to share the gospel in the language of the people,” Caleb explains. Caleb is thinking globally. Just a handful of individuals in this group have come to know Christ, and church-planting efforts have yet to succeed in any part of the world where they live. Caleb hopes that by working in the language of the people, evangelism and discipleship efforts have the potential to go further. “We don’t want it to stop in America,” he explains.
Working to learn the language of the people has other advantages for Caleb and Sarah. A relationship-based language-learning strategy gives him and Sarah the opportunity to develop close relationships with a language helper who spends hours in their home every week, much as might be the case overseas. It also motivates Caleb to visit the restaurants and cafes where men from the culture spend much of their time. They work long hours in their jobs, then come after work for tea or a meal, to watch sports and talk about politics and news from home. There Caleb can practice his conversational skills and get help with his language homework, building relationships at the same time.
Spending time in the restaurants and cafes was difficult at first; these are environments no American ever enters, he explains. “I knew I’d be a fish out of water.” Initial efforts were met with coolness or indifference. By not giving up, he eventually found men who welcomed him into their circle, and he became a regular there.
Though many connections began by asking the immigrants and refugees to help him (with learning their language), in time Caleb was able to help meet their needs as well. He began a business that helps provide them with products they miss from their home country but are unable to easily find in America. Many are surprised that he understands and cares about their efforts to maintain ties to their home culture, and it has opened many doors for relationship.
See how Caleb and Sarah caught the vision for cross-cultural ministry here in the U.S. by reading the first part of their story here.
*Names have been changed.
After living in Albania for several years, Andrew and Alecia moved to Greece to make disciples among Albanians who have immigrated there. They recently partnered with local believers to plant an Albanian-speaking fellowship at the foot of Mars Hill in Athens, just steps from where Paul preached the gospel 2,000 years ago.
For more information about what God is doing through the movement of people around the world, visit Pioneers.org/NextDoor.
“We looked at opportunities to serve in South Asia or the Middle East, but God directed us here, specifically to our home town,” says Ben* and adds with a smile, “It’s the one place I told the Lord I would never go. I never had the vision or creativity to imagine what God would do with the unreached here… to strategically open doors that wouldn’t be open if we were overseas.”
“My story is similar to a lot of folks who are working with diaspora peoples… I had to swallow my pride,” he says. “We’d told everybody God has called us to the Muslim world. I thought I’d be a Rambo missionary and go to the hardest places. It has taken number of years to see the long view. Now I’m grateful that God has kept us here, and for the fruit we are able to see.”
The journey began when Ben, his wife, and their small group from church decided to host a game night at the house for international students. “A Saudi student was among those who showed up. The very next day, he called and asked if he could move in with us to improve his English. The next thing we knew he was living with us! He became like part of our family. And, a few weeks later, he said, ‘My cousin is coming from Medina [Saudi Arabia]. Can he sleep on the couch for a few nights until he finds an apartment?’”
Through their relationships with these two young men, a network of friendships opened to Ben and his family. In the several years since then they have been able to form meaningful connections with hundreds of Muslim international students. They participate in the students' lives, host them for meals and take them on outings. Along the way they live out the gospel in their midst and share scripture with those who respond and want to know more.
Please pray for Pioneers like Ben as they walk through these open doors.
Though Ben serves with Pioneers and has the training and vision for a long-term gospel ministry among students like these, he’s glad to equip and work hand-in-hand with volunteers who may have little such experience. We asked Ben what advice he might give American Christians who want to build relationships with Muslims students and other internationals. Read what Ben had to say here.
* Name has been changed.
When God opened Ben’s* heart to the nations and called him into ministry, he naturally assumed he’d be serving as a missionary overseas, preferably in one of the harder places. Instead, he finds himself part of a team that works with international students and refugees in the very city where he grew up.
We asked Ben what advice he might give American Christians who want to build relationships with international students, and particularly Muslim students like those with whom he works.
“My biggest encouragement is to show up,” he simply said. “God has done the heavy lifting in bringing them here from places like Saudi Arabia and Libya and Iran, some of the least-reached places in the world, and these are future leaders in their country. Just show up in their lives.”
Practically, what can we do? “One of the biggest needs or opportunities is to open their homes. I find that this is doable for a lot of Americans—to actually host an international student.”
Most universities around the country have programs that match international students with host families who may take the student in to live with them, host them on holidays, or simply connect with them regularly during their time in the U.S. In addition to university-based programs, ask others in your area about international student ministries which may be based in churches or connected with Christian organizations.
While cross-cultural training is helpful, openness to learn and faithfulness in friendship are the keys. One family serving alongside Ben hosted four Iranians in their home for a Thanksgiving meal. Four years later they are still connecting with these students on a monthly basis. “It’s opened a whole world of Iranians to them. They aren’t ‘in ministry,’ they are just laypeople with a heart for Iran. And now they have a real dynamic ministry with Iranians.”
Many Muslim students see the fear reflected in the media and sometimes in the eyes of Americans, and are scared about what may happen to them. “My phone was blowing up on election night with calls and texts from Saudis wondering, ‘What does this mean? Are we going to have to go home?’” As Ben points out, we in the American church have a unique opportunity, especially now, to open our homes and lives to internationals who live among us. Ben urges us, “Pray that the church would see this as an opportunity to be ambassadors for Christ.”
» Read more about Ben’s story.
* Name has been changed.
“One of my passions is backpacking, rafting, anything outdoors really,” explains Jon*, a Pioneer who serves among unreached people in the US. But do those passions have anything to do with missions? Jon has found they do. Many of the internationals he works with are young men from North Africa and the Middle East. Some of their families are just a few generations removed from desert-dwelling Bedouin nomads. Before oil was discovered in their countries, they lived a very simple lifestyle. Backpacking may not be part of their culture, but they know what it is to go out to the desert, set up tents, and spend a couple of days in the wilderness, away from it all.
“And for the guys, they like adventure. They all come wanting to explore this country and end up sitting in class most of the time. Most don’t have cars, and they are bored!” The hiking and camping trips Jon organizes for international students give them something exciting to do.
These trips also provide handles for volunteers who want to get their feet wet in international student ministry. They have the chance to make new friends. Some end up bonding with the students on the long road trips, forming relationships that develop further from there.
Getting away from homework, routine, and the business of daily life also encourage greater reflection and foster deeper connections than one can find in the city. “Something amazing happens around the campfire,” says Jon. “Almost always the conversations turn to faith.”
* Name has been changed.
In the best-selling book The Insanity of God (and now a documentary film of the same name), Nik Ripkin describes a personal journey to understand and support Christians in places where being a Christian may seem to be a death sentence. He, his wife Ruth, and those who partnered with them aimed to discover what Christians who have survived great struggles and persecution in other parts of the world have to teach those experiencing persecution today—as well as people like us who hear their stories and cry out to God for those in desperate need.
It’s not surprising that they began their journey in the countries of the former Soviet Union. Nik interviewed believers who had held onto their faith during the 70 years of the Communist rule and systematic religious oppression. Across Russia, Central Asia, and Eastern Europe, Christians were ridiculed and pressured and churches were closed. Leaders and other believers were arrested, tortured, and sometimes put to death. Through legislation and social pressure, every effort made to keep parents from passing on their faith to their children in hopes that the church might die out within a single generation.
Yet, as Ripkin reports, “under communism, the church had found a way to survive and often thrive.” Scripture and song kept them going when scattered or imprisoned. “Looking back now, I understand that one of the most accurate ways to detect and measure the activity of God is to note the amount of opposition that is present,” says Ripkin. “The stronger the persecution, the more significant the spiritual vitality of the believers.”
For these believers, persecution became as expected as “the sun coming up in the East.”
The years since that time have brought continued challenges but also some new ones. Some churches have made compromising their faith a part of their strategy for survival, urging members to lay low, avoid rocking the boat, and hold back on evangelism. In some places, believers still struggle to trust anyone, hiding their stories rather than sharing them with the next generation. In some areas, persecution is much less these days, but believers may be less zealous for their faith. Younger Christians may not cling to and memorize the Scriptures like believers during Soviet days. Ripkin puts in this way: “The Russian Church had lost in its first decade of ‘freedom’ what Soviet believers had managed to hold onto under communism for most the century.’”
Pray for Russian believers and others who live in Central Asia and across the former Soviet Union. May they grow, thrive, multiply, and reach out cross-culturally despite bouts or fears of persecution and the temptation to compromise or drift away from their faith.
The music, drums and dancing captivated her. It was Aygul’s first time to visit a church in her hometown, and it wasn’t anything like what she expected. Her only knowledge of Christian culture came from the Russian Orthodox Church.
Aygul is a 23-year-old Uighur* (pronounced we-gur) woman. Though her mother is Russian, she identifies with her father’s Uighur heritage, meaning she was raised Muslim.
Because church was free to attend, Aygul began to visit weekly. She didn’t care about the gospel—she went for the dancing. She soon realized that the people of the church cared for her, and she found herself interested in everything—even the Bible.
“I had disappointments in each sphere of my life,” she recalls sadly.
Her parents had divorced. Parties, alcohol and cigarettes no longer numbed the emotional pain. She had conflicts with friends and family.
“It was cruel for me,” she sighs. “I was just crushed.”
One night she fell to her knees in the privacy of her bedroom and cried out to God, “If you are alive, just help me…because nobody can understand me.” And the Holy Spirit moved.
“I gave all my life to Jesus, with all my mind, all my soul, with everything I am,” Aygul recalls with a smile. “I started to share the gospel with everyone. I told them that Jesus is God. If you give your heart to Him, He can help you.”
But they didn’t have the ears to hear. Her sister disowned her, and her friends were lost to their party lifestyle, but she knew that life in Christ was so much better than her “lost life.”
Since then, her sister and extended family have come around, accepting but disliking her faith.
“Though my family is Muslim, they see real faith in action. They respect it. We still have arguments sometimes,” she concedes. “They think that my family should be the most important thing in my life. I assure them that I love them.”
Aygul says that her people believe that to be Uyghur is to be Muslim. However, she is thankful for the part of her culture that is generous and hospitable. But in the end, there is one thing she wants most for her people.
“My greatest hope for the Uighurs,” she utters almost as a prayer, “is that they will come to Jesus. Jesus is for everyone. He is the meaning of life for all people.”
*The Uighurs are a Turkic people group found primarily in Central and East Asia. Pray for the harvest among them through expressions of Christian faith and worship (like dance) and the love of His people.
Download a free eBook with testimonies of many other Central Asian believers by clicking here.
God is transforming lives in Central Asia. One Pioneer felt called to collect the testimonies of believers from a Muslim background. Take this opportunity to read these stories of how real men and women from an area of the world we call the Middle Ground had personal encounters with Jesus in our exclusive free ebook, They Loved Not Their Lives. To download the ebook, click one of the links below.
After 70 years in the Soviet educational system—in which people were taught there is no God—there is a spiritual void in Central Asia. As a result, people are asking, “Who is God? And if He exists, how is He worshipped?”
After the Soviet era, many Central Asian countries saw a quick rise in the growth of the Church. But since then the growth has slowed and sometimes reversed due to emigration. Besides that, there are obstacles to overcome. People often associate Christianity with the West, fearing imposed foreign religions. They also have the prevalent example of Russian Orthodoxy—a religion for Russians—in their midst, rather than a robust gospel that crosses borders into their own language and culture. And in the meantime, the resurgence of Islam and widespread ancestor worship and occultism continue to pervade the culture.
“The ground is very hard in Central Asia—it’s often overlooked,” explains a Pioneer. “We want to see people continue to pray and give and come to Central Asia."
Take a look at this photo essay (or our first photo essay in this project) shot in the Middle Ground of Central Asia. Consider whether you are willing to go to one of the many teams that are recruiting new members or give to a project that is directly affecting the lives of Central Asians.
It was her time. The baby was coming. She entered the 3-room medical clinic, sheltered only by the mud walls and the thatched roof. Through a small window provided light, the missing panes of glass left her exposed in the frigid breeze.
In a nearby schoolhouse, students were learning to read while the same icy wind blew in through their small window. Each of them wore jackets, boots, hats, gloves and scarves to stave off the shivers that attack at an elevation of 9000 feet.
In this area of Central Asia, we experience winter temperatures eight months of the year. But the people and their communities are poor, leaving women to deliver their babies, children to learn and doctors and teachers to work in the extreme cold.
That’s why God moved us to start a ministry of compassion—manufacturing and installing heating stoves—in mountain villages. People struggle in the cold. A small heating stove can help doctors and nurses do their jobs in a mountain clinic. It can give their patients comfort. A classroom with heat helps rural teachers capture the attention of their students. Providing heat for their bodies is an avenue for providing gospel warmth for their souls. That’s what a stove can do.
After we installed one of our stoves, a man invited us to his home to share a meal. During that time together, we talked to him and his family about Jesus and the amazing gift He offers all mankind. Before leaving, we asked if we could pray for them. This man opened up about the addiction and pain in his life. And so we prayed. A month later he invited us back to his home to share that he had been sober for several weeks. He invited us back to share more words of life.
In another village we met a Soviet era doctor facing a health crisis. He had a cyst on his brain and was scheduled for a surgery to remove it. He told us there was little chance he would survive the procedure. He allowed us to pray for him. Only a few weeks later we got word that he had survived and was listening to the audio Bible we gave him as he recovered in a hospital bed.
Would you pray for us as God provides these opportunities while we work? And would you pray about contributing to the cost of making and installing these stoves throughout this part of Central Asia? Learn more here.
Two thousand years ago, Central Asia was the world's hub of activity and modernity. People passed through Central Asia with their goods, stories, philosophies, religions and diseases on the network of trade routes called the Silk Road. And it has known its share of power struggles and conflict with Genghis Khan of the Mongols, Peter the Great and the Russians, and even more recently the Soviet Union. Now in this modern age, Central Asia is a still a crossroads between ancient and modern, East and West, Europe and Asia, Christendom and the world of Islam.
“Crossroads are often places that are trodden down because people are in a hurry to get through to another place,” explains one Pioneer. “And even though the ground is very hard in Central Asia, it’s often overlooked.”
That overlooking and general lack of knowledge about this region, cause one Pioneer to call it the “black hole of missions.” Take a moment to see the people and sites of this region by viewing the slideshow on the right.
Central Asia is at the heart of the Asian continent, stretching from China in the east to the Caspian Sea in the west and from Russia in the north to Afghanistan in the south. It is an area of the world that is unfamiliar to many, both inside and outside of the Church.
We decided to send Rob–an Orlando native, musician and friend of Pioneers–to see how God is moving in this ethnically and culturally diverse region of the world. Follow along as he hears the stories of the people that the Father is drawing to Himself.
See parts II, III and IV. Or visit MiddleGround to see more stories and photos about what God is doing in this region.
Brahim* arrived at our church visibly exhausted from trying to find help for his family. He saw “Jesus is the Light” written in Arabic on the wall of the church and said to himself, I have been searching for this light!
A local believer accompanied him to the underground, windowless apartment Brahim and his family shared with his brother’s family. Brahim’s brother Hassan*, a man paralyzed from the waist down due to injuries he received while imprisoned in Syria, lay there when they arrived. Their living conditions seemed dire. So a group of Arab Christians and Pioneers took action. They collected food, mattresses, blankets, a heater and a gas bottle for cooking. They also began to share the Good News about Jesus.
A few weeks later, Brahim came to church, asking them to pray for Hassan’s healing. The local pastor led our congregation in prayer. Immediately, Brahim’s phone rang. It was Hassan calling. “I feel an incredible fire in my legs!” he yelled. That night, God restored partial feeling and movement. Eventually, he started using crutches. That healing opened Hassan’s heart to the gospel, and we started hosting regular Bible-study for several families in their home. As a result, Hassan put his faith in Christ.
"I tell everyone who walks through my door what Jesus did for me!"
Though his wife remained closed to the gospel, we continued praying for the family and following up with Hassan. But one day we lost all contact with him.
Several months later I received a call from Hassan. He said, "I'm in Canada!" They received an offer to immigrate quickly and left before telling their friends. But it has been difficult because they don’t speak English.
“Over the last four years,” Hassan explained, “it has been the churches who have helped us.” He noticed that there are four churches in his neighborhood. “Do you know if any of these churches might be able to help?"
As it turns out, there happens to be an Arabic-speaking church nearby, and we have friends living there who visit them and help with practical needs. The whole family attends the worship service in Arabic now. They are filled with joy and gratitude for the way God cares for them through His people on two different continents. It is changing their lives.
We hear a consistent testimony from Syrian Muslims, "It was the church that helped us in our time of greatest need." May they continue to find restoration and salvation in the Middle East, Europe and North America as they experience the love and compassion of Christ’s church.
Find out how you can be involved in helping refugees by participating in our #GivingHope campaign, a means to provide practical help with food packages, blankets and trauma counseling.
* These names have been changed.
Putra* awoke in the hospital to a note tucked in his Bible, the last communication he would have with his parents…
We would rather raise dogs and pigs than call you our son.
Putra’s parents enrolled him in an Islamic school at a young age and put him through the Islamic equivalent of a seminary because they were conservative Muslims. Putra became everything his parents wanted him to be—fasting, praying, making pilgrimage to Mecca.
But during his time in university, strange things began to happen to Putra. He applied for a driver’s license, only to receive his card and find his occupation listed as “Protestant Minister”—a mistake that infuriated his father. Then Putra began to hear voices in his head while performing his prayers. They would repeat the numbers 14 and 6. He used them to play the lottery, winning $2,000. But then the numbers were accompanied with an indecipherable phrase, “I am the way, the truth, and the life. No one comes to the Father except through me.” And finally, he began to bleed from every orifice in his body, especially his ears, But specialists couldn’t find anything wrong with him.
One day, with uncharacteristic curiosity, he walked into a church service to listen. That morning, the pastor preached on John 14:6, the number and verse he was unable to get out of his head. When the service ended, Putra insisted that he needed to be baptized immediately.
Only a week later he survived a terrible car accident. Among his personal effects was a new Bible. When his parents found it while he lay unconscious in the hospital bed, they wrote the note, disowning him and comparing him to dogs and pigs—animals of shame and dishonor in Muslim culture. With his grief, he also began to worry about how he would pay for the hospital bill, only to find out later that his debt had been paid in full.
He did go home after being discharged, but found his parents had burned everything he owned. He would have to start again, but with his good Father on his side. He decided to move to an island with a larger Christian population. He went to book passage on a ship and realized he couldn’t afford the ticket. Noticing the ticket agent had a Christian name, Putra showed him his driver’s license.
“I am a servant of God. Is there anything you can do for me?" he asked.
The ticket agent smiled and handed him a ticket for a VIP room. But It came with a glitch. The ticketing agent announced to the other passengers that Putra would be delivering a sermon during their voyage. Putra had to confess and share his predicament. One compassionate woman took him under her wing and provided a place for him to stay on the island until he was able to get on his feet.
In much the same way, after a few years of growing in his life with Christ, God provided a way for Putra to go to seminary for training. Now he is a friend and colleague to Pioneers in Southeast Asia. Though finding Christian community was a relief, he realizes he is meant to launch back into the community he came from to give a gospel lifeline to other Muslims. Though he wants to share Jesus, he's overwhelmed and probably a little scared.
The long-term Pioneers team is trying to figure out what it means to train, encourage and assist a team of local Christians who were formerly Muslim—including Putra—as they begin to plant churches. They are praying to start four new fellowships of local believers in the next few months. Will you join them in this prayer?
Would you invest a few minutes to pray for Muslims know Jesus? Consider joining us this Ramadan (the Muslim month of fasting) to pray for Muslims to encounter Jesus. Simply sign up to receive daily prayer e-mails. It will take you a minute to read and another to pray.
* This name has been changed.
Towards the end of World War II, U.S. forces dropped two atom bombs. One fell on Hiroshima, Japan. This summer is the 71st anniversary of that day, and last month President Barack Obama became the first President of the U.S. to visit the city. The damage was extensive, and the death toll was high, but the façade of the city does not give evidence to the mark left on the psyche of its people.
A Pioneers team of Caucasians and Asians work there in the city. Though Hiroshima is known as the “city of peace,” and the people consider themselves ambassadors of world peace, this Pioneers team is trying to introduce people to an everlasting source of peace, one donut at a time.
A year ago we came to the village because of our friend Anna, a new believer from the semi-nomadic people group we work with. Her father was a “big man” in the area, with nine wives and most of the cattle in the area. He asked our team to come because they wanted “prayers” in their village. We recognized that he was a person of peace. In his enthusiasm, Anna’s father mobilized 300 people to attend our first meeting. They greeted us with singing and dancing and ushered us to a spot under a big tree.
We started by setting the stage for all the stories that would be told in the coming months. But their response was troubling. The people were not interested in the things of God, but rather in the things of foreigners. I had to tell them that we were only offering God’s stories.
The next week, no one was waiting for us. We entered to greet people and invite them to come hear the stories. A few came, and it was with these few that we began our year-long journey through the Bible. Each week was a struggle. While the other villages seemed open to the things of the Lord, they remained hard-hearted.
Finally, we reached the climax of the stories of Christ. It was time to give the gospel presentation. The day of our presentation was hot, well over a hundred degrees. Soon after we began to share, clouds that had been gathering above us released a downpour. Everyone–men, women and children–ran to the small schoolroom with half walls and a metal roof. God had gathered 130 people in a place where our average attendance had totaled five adults and twenty children over the last year. Now the only problem now was that no one could hear due to the pounding rain on the metal roof.
We decided to sing and play the drum. But the longer the rain continued, the more troubled my soul became. We were in the midst of a spiritual battle. After forty minutes of singing and praying, the Holy Spirit nudged my heart to pray boldly, allowing the people to see and experience the power of the living God who answers prayer. My heart pounded as I stopped the singing and prayed loudly for about five minutes.
The rain quieted to a drizzle, and my teammate stepped forward to share the message as the people listened with rapt attention. I felt the Lord tell me to take off my shoes on this holy ground. As I stood barefoot on the grimy floor. I had a glorious though momentary vision of these people worshipping the Lord after he delivers them from Satan’s captivity. One day this would be holy ground upon which the Lord builds His church.
That day, only two women gave their hearts to Jesus. I was sad, but the Lord chastened me. Heaven rejoices when one sinner repents. I glanced down at my still-bare toes and remembered Moses and how long it took to deliver Israel from slavery. I looked back at these two women and rejoiced as the downpour resumed. The Lord gave us the time we needed. And like the flood that came that day, God will flood this land with truth—a land that has been soaked with the blood of animal sacrifices, of traditional belief systems and of fear and power. It starts with these two women.
The following week we returned to the village. One of the women shared her testimony and spoke of God’s goodness to her. It’s only the beginning. Please pray that the hardness of heart we have encountered would soften by the power of the Holy Spirit so that the seeds being planted will grow into a harvest.
If you're interested in working with Pioneers in Sub-Saharan Africa, e-mail us at firstname.lastname@example.org.
I didn’t know if I could survive the trauma and stress.
It was 2010, and I was living in North Africa. One man in Tunisia burned himself alive to protest the unemployment rate. From there, unrest spread like wildfire in in the Arab world. Young and old took to the streets in protest of injustice, and violence often accompanied their efforts.
I was working in the region at that time, and had been for many years. My relatively safe and happy existence there turned scary. Rage and unrest came in waves of protest and riot. The American embassy kept us updated about safety protocols. The volatile environment and surveillance kept us from freely sharing the gospel and gathering for worship. The burden grew as the days became weeks and then months. Before I knew it, I had lived under the constant stress for more than a year. It affected my work and relationships with local people—nearly putting an end to it all. The people giving me wise counsel told me it was time to take a long rest outside region. Soon after, I arrived in the arms of a family and an organization that wanted to help me recover and get counseling. I was so fortunate.
But Syrian Refugees have not been so fortunate. They leave home, country, family, financial stability and even their ability to work and communicate. Who is there to welcome them when they arrive? Who can listen and give them counsel? Who is there to tell them the truth about the Jesus who loves them?
That’s why I’m so excited about Pioneers’ initiative to raise funds to provide trauma counseling for Syrian refugees—like the counseling I went through several years ago.
One Pioneer working in a refugee camp writes, “This week we visited a building full of Syrians all from the same extended family. The needs were endless. One woman had just lost a baby in the 8th month. The other women were all telling her to not cry and to get over it. I was able to pray with her and to talk with all of the women about the importance of grieving all of our losses—tears are not a sign of weakness. One man without legs and heard story after story of the constant trauma the rest of their family was enduring in Syria and how it affects them day to day as they listen [by phone]. An elderly granny was caring for her two grandchildren. The father had been killed in a bombing, the mother's had been forced to remarry and leave her children. The 3-year old boy had been terribly injured in the bombing that took his father. He is in constant pain, emotionally and physically. The granny was desperate for physical and emotional support. It is in these homes and situations that we are able to offer one-on-one lay counsel and support.”
Just like I did, they need people to help them process what they have experienced. Though they do not have the financial or human resources to get counseling in their own language with people who understand their culture, we can help them get it.
Click here to see the video and find out how you can be part of this effort to offer real help and hope to Syrian refugees.
Over a decade ago, when Peter and his family arrived in their Middle Eastern host country, there were only a handful of disjointed believers. Through the years, he watched the country devolve into chaos, violence, corruption and increasing persecution—and even targeting—of Christians. Even though one of his friends and co-laborers was killed for being a Christian in that volatile nation, Peter pressed on in faith, sowing seeds of the gospel in a land gripped by radical Islam.
Early in his service there, he was amazed by the prayer request of his friend—a former Muslim who was also a partner in evangelism and church planting. Rather than asking Peter to pray for safety from the bombs regularly hitting their city, he asked him to pray that the local Christians would serve and love each other. In the ten years of his service in the Arab world, Peter saw God connect that disjointed community of believers in answer to that prayer. Now they carry a vision for their country and pray to love each other as Jesus loved. And the roots of the church in this Arab country have spread, partly as a result of Peter’s faithful witness.
Since then, Peter and his family had to leave because it simply became too dangerous to stay. Critical security training and assessments provided by Pioneers allowed Peter and his family to enter a difficult place and serve for many years and then know when to leave. Peter’s family needed not only security training but also something we at Pioneers call member care. It involves debriefing, counseling and coaching to help Pioneers families process difficult and stressful incidents and transitions that result from cross-cultural ministry.
Peter and his family, and others like them, aren’t crazy to follow God’s lead into countries that are hostile to the gospel message. They know there are serious hazards to consider. But they also have the confidence of being aware of and prepared for dangerous situations they may encounter. And there is comfort in the fact that they have member care professionals who can help them walk through the challenges and hardships they face.
This April and May, we need your help and support to continue providing security training and member care for Pioneers on the field. It’s part of our Love Moves campaign for 2016. Please visit www.Pioneers.org/LoveMoves to find out more about the need and how security training and member care help Pioneers missionaries serve safely in over 50 hostile countries.
The Hindu god, Shiva, is regarded as the guardian deity of mountainous Nepal, home to eight of the world’s ten tallest mountains, including the highest point on Earth, Mount Everest. More than 99% of the Nepalese do not follow the One who spoke their peaks into existence.
She felt dizzy and weak, having been unable to keep food down for over a week. Would Donnie* and Danielle fire her because she was too sick to return to her work as a housekeeper in their home? Nurul worried that she was dying.
Out of the blue, Nurul received a phone call from a Christian woman who followed Jesus after He brought her out of a coma. She told Nurul that she would pray for Jesus to heal her and give her a dream of Himself.
Fearing for her family’s livelihood and her own life, Nurul lay on her bed and began to pray, “Isa al-Masih (Jesus the Messiah), if you are really King of the world, would You heal me like You healed my friend? I am so sick, and I can't take care of my family. Come heal me.”
Then she slept.
A man in white shook her from her sleep, saying, “Nurul, get up now. Get up and eat. You are well.”
“What should I eat?” she asked him.
“Eat whatever you want,” he continued. “You are well. Eat now.”
She asked her son who had been napping beside her if he had seen the man, but he had no idea what she was talking about.
Her stomach began to growl with hunger "like a pregnant woman." She ran to the street to buy food.
When her husband, Eko, came home, he said, "You look so beautiful! What happened?" She told him about her dream. He fell to his knees and wept, thanking Isa al-Masih for restoring her health.
After she told Donnie and Danielle her story, Donnie asked her, "Now what?"
"We believe.” She hesitated. “Actually, my husband has been reading about Isa al-Masih for the last month.”
Donnie and Danielle were surprised but delighted to hear her explanation. Eko had been helping them on occasion as a handyman in their home. One day a few months ago while working in their home office, he found several copies of Luke in his own language. While no one was looking, he stole a copy to read for himself. God’s Word and Jesus’s appearance to Nurul brought them to faith in Jesus.
Donnie and Danielle are Pioneers who work in Southeast Asia as church planters, seeking to share the gospel and build new gatherings of seekers and Christians. Please pray for Donnie and Danielle as they help this couple grow in their new faith. Ask God to help Eko and Nurul have the courage to share their story and faith in Jesus with other family members and neighbors.
Are you interested in crossing cultures to tell people who have never heard about Jesus? Consider a conversation with one of our mission mentors. They are happy to hear your story and walk with you as God leads. E-mail them at email@example.com.
*The names in this story have been changed.
Once there was a woman who lived her whole life under one religion. To her it seemed more of a gradual process than a choosing. But one day she began to have headaches and hear the dark voice of a spirit. Sometimes it made her do and say things she didn’t want to do and made it hard for her to love people she wanted to care about.
The woman had a husband and some children. But one of her sons was sensitive to the dark spirit, refusing to let his mother kiss him or even come near him for 20 years. One day, this woman, sad and lonely, heard a story from her niece about God. It was unlike any story she had ever heard—a God who gives deep, fulfilling rest to those who follow Him. She hungered for this God and stories about Him.
So, her niece invited her to visit the city to hear more. She went, bringing some people from her family to hear the story, too. That visit was so good that she went again and again throughout the summer. During that time, the brothers and sisters who follow this God in that place prayed continually for that dark spirit to leave her alone. They prayed for God to work by His power in and through her. They prayed for her to walk in freedom. God answered their prayers.
Then, one day in autumn, she heard about a God-follower in her own small town. She prayed to find him, and soon afterward, she and her family met him in the street. She walked right up to him and said, "Excuse me, sir, are you an English teacher?" "Yes," he replied. "Oh good,” she said, “but we don't really want lessons. We are like-minded and need to talk!" You see, this woman didn’t know that brothers and sisters who follow this God in a faraway land had been praying for two years so that God would send new brothers and sisters to this teacher-brother in the streets.
This woman grew close to the teacher-brother and his wife. They invited her to fellowship and worship this God with other brothers and sisters in her little town. But something happened. During those meetings, the evil spirit came back to bother her. One day as she worshipped with them, the dark spirit took control of her body. She couldn't talk or move. The brothers and sisters began to pray, "Please, Jesus! Bring your freedom to her! Show her your power! Help her to choose you!" And other brothers and sisters around in faraway lands began to pray for her, too.
When she was able to speak, these brothers and sisters reminded her of her former choice to follow the other religion. They told her about the importance of choosing the Prince of Peace, the King of Kings, by making an outward sign of obedience to Him. She understood what He was asking her to do. But then, the dark spirit seized her again, preventing her from crying out, "Jesus! Help me!" Finally, after many brothers and sisters struggled in prayer for her, this woman put her faith in Christ. She stood up, grabbed her headscarf and threw it across the room, saying, "I choose you, Jesus! Once and for all!" She was so happy that she ran around, hugging everyone—brothers and sisters alike!
When this woman went home, her son said, "Mom, something is really different about you." And this same son, who wouldn’t even come near her for 20 years, kissed her. Soon after, he told her, "Mom, I am not just your son anymore. Now, I am also your brother!"
As is evidenced by this story, Jesus is in the business of setting captives free—just as He set this North African Muslim woman free from the dark spirit that tormented her for decades. And we get to participate in the work through our prayers for Pioneers workers and the people they serve around the world. If you would like to be more involved in prayer for brothers and sisters who serve on the front lines, please consider signing up for our weekly prayer e-mail, “Pioneering Prayer.”
Rachel* sat cross-legged on the mat outside her front door in the courtyard of their home rubbing petroleum jelly on her feet—part of the procedure for getting ready for an excursion outside her home.
“Make sure your feet are well oiled,” Rachel explains. “You can see the bottoms of my feet have red dye on them. This is called henna.”
Women in her region of North Africa oil their feet to keep them moisturized and take away the ashy dryness that comes with wearing sandals everyday on dusty roads in the desert. Women also believe that henna paste helps to protect the soles of their feet by making them strong.
“About a week ago,” Rachel says, “I got the henna on my feet.”
Women go to a salon or stall in the market to have henna applied. Once the paste is on it takes several hours to dry on the sole of the foot and the toenails so that it leaves a dark brown or orange stain on the skin. While waiting for her henna to dry, she watched a film on her phone and struck up a conversation with two other women in the shop.
“I was watching The Jesus Film, and she asked me if she could see,” Rachel continues. “I just said a short prayer that she would keep [watching]…I couldn’t believe it. She sat there for at least 20 minutes. She questioned me, ‘Is this Jesus or Joseph?’ I said, ‘No, this is Jesus.’ And she followed with, ‘Interesting.’ It was the part where Mary Magdalene washed Jesus’ feet.”
The actress who plays Mary Magdalene in the film wears no head covering. In North African culture, that detail makes it apparent that Mary Magdalene is not a conservative woman.
“We really praise God for the opportunity of visiting [local women] and putting on the normal items,” she says while pointing to the Vaseline, henna, perfume and the scarf covering her head. “All those little trips outside of your gate are opportunities that the Holy Spirit might use to trigger a conversation.”
Pray for Rachel and many other Pioneers like her who spend their days in the company of men and women who may be hearing the Good News about Jesus for the first time.
Pray that this opportunity to watch The Jesus Film would bear fruit in the lives of those women in the henna shop.
If you’re interested in making inroads for the gospel message with people who are isolated from it, consider contacting one of our Mission Mentors by sending an e-mail to go@Pioneers.org. They will be happy to listen to your story and help you see where God might be leading you.
* This name has been changed.
At the end of January, all of our financial partners will receive an annual giving statement by mail, unless they signed up to receive the statements electronically. So be on the lookout for those statements!
Every partner can also view their annual giving statements online (or at the top of your latest receipt from 2015). If you haven’t created an online account with us yet, now is a great time to do so. Not only will you be able to access an electronic copy of your annual giving statement at any time, but with an online account, you can also:
· Update your contact information
· View your history of gifts to Pioneers missionaries or projects
· Manage your email preferences
· Change automated giving by Electronic Funds Transfer (EFT)
Log onto www.Pioneers.org/MyAccount. All you need to get started is your e-mail address, a unique password that you will create, and if you are a current giver, your donor number from one of your gift receipts.
If you have problems or concerns, e-mail us at firstname.lastname@example.org or call us at 800.755.7284 and ask for Donor Services.
This season has been challenging for us, as you may have guessed. It has been filled with wonderfully exciting moments and some depressing ones. We have had a lot to think about this Christmas season.
We have discovered that the more time you live outside of your home culture, a bit of the old culture wears away and you find yourself becoming a new person—not exactly a North African, but maybe a new kind of American. And for the first time in my life, I find my old American Christian Christmas culture getting stripped down to the bare essentials.
This experience helps me see more clearly what it might be like to come out of a Muslim culture into the kingdom of Jesus. Losing one's customs and traditions and holidays is painful, but this gentle stripping down has taught me so much about what really matters at this time of year.
I deeply miss snow, the Christmas tree, good food with friends and family, Christmas cookies, fireplaces, holiday parties and candlelight services, but none of those were part of the first Christmas. They are good, but what IS Christmas when you take all that away? How do you celebrate a new kingdom holiday with new believers? How do you help them make their own new traditions?
As we long to be near family and friends in the U.S. while celebrating in our own fashion, we are comforted by the fact that God is going to redeem our sadness in being far from the people and traditions that make us feel at home. He is also going to redeem the "lost holidays" for our North African Christian friends who were formerly Muslims.
We take comfort in these words from Zephaniah 3:14-20 this Christmas.
Sing aloud, O daughter of Zion;
shout, O Israel!
Rejoice and exult with all your heart,
O daughter of Jerusalem!
The Lord has taken away the judgments against you;
he has cleared away your enemies.
The King of Israel, the Lord, is in your midst;
you shall never again fear evil.
On that day it shall be said to Jerusalem:
“Fear not, O Zion;
let not your hands grow weak.
The Lord your God is in your midst,
a mighty one who will save;
he will rejoice over you with gladness;
he will quiet you by his love;
he will exult over you with loud singing.
I will gather those of you who mourn for the festival,
so that you will no longer suffer reproach.
Behold, at that time I will deal
with all your oppressors.
And I will save the lame
and gather the outcast,
and I will change their shame into praise
and renown in all the earth.
At that time I will bring you in,
at the time when I gather you together;
for I will make you renowned and praised
among all the peoples of the earth,
when I restore your fortunes
before your eyes,” says the Lord.
These are great tidings filled with joy! He is Emmanuel, God with us.
Pioneers in Europe are responding to the refugee crisis as travelers from Syria and Iraq make their way to Western Europe. These victims of war live daily in hopes of finding a new place to make a home for their families. And Pioneers on the ground are doing their best to help meet physical, emotional and spiritual needs while they are in transit.
Read the story of one miracle God did for a sick, pregnant Syrian refugee at this Budapest train station.
See a broader view of what Pioneers is doing to help refugees through the Victims of War Project.
In the 12 plus years Victoria lived in Hungary, she had never seen such desperation and chaos. Hundreds of thousands of Syrians, Iraqis and other refugees arrived en masse at Hungarian borders, bus depots and train stations. The crowds of hungry, tired migrants set their eyes on the safety of Western Europe, and Hungary stands between them and their longed-for sanctuary.
Children roamed the sidewalks as their parents sat on cardboard and flattened mattress pads. Young men read graffiti from other travelers written on the walls. All awaited the next leg of their journey. Would it be by bus, train or perhaps another tiring day on foot while being exposed to the rain and cold?
One day at the station, Victoria and her coworkers noticed a woman sleeping at the base of a stairwell in the overcrowded train station—now operating as a makeshift migrant camp. As they started a conversation, they learned the woman was sick, pregnant and unsure of when she would be able to leave. Without blankets or a jacket, another bitterly cold Hungarian night seemed impossible to endure.
Victoria, having seen God work one miracle after another for these migrants, listened and offered to pray for her in Jesus’ name. The woman gladly accepted the prayer, grateful that someone would care enough to sit and listen to her story.
Five minutes later, Victoria got a call from a teammate. They had just received a cash donation from some friends and used it to buy sleeping bags for the refugees. They bought hundreds. Victoria was shocked. Her teammates could not have known she had prayed only minutes earlier for this exact need!
Victoria returned to the station and found the woman. Her eyes lit up as she saw the sleeping bag. Of all the people struggling through this crisis, God specifically heard her prayer and provided both healing and a sleeping bag. She shared her gratitude.
This is only one of countless stories of how God is revealing Himself and His goodness in spite of a truly terrible situation. Click here to view the photo essay of the refugees Victoria and her teammates met.
Would you like to get involved in our efforts to provide care and hope to refugees? Learn more by viewing our Victims of War Project.
Living in a foreign culture for a God-given commission comes with hidden joys and struggles that might not be part of life in a missionary’s home culture—and they might not be obvious to those supporting them with prayers and finances from home.
In a recent survey, we asked Pioneers working among unreached people groups about the struggles and joys that come with the territory.
Top 5 struggles:
“There is an unceasing grief caused by missionary friends leaving the field. We also grieve the traumas, sicknesses and struggles of friends and teammates on the field.” – a Pioneer in Southeast Asia.
“Sometimes I wonder if I have what it takes to make it happen—the big vision that God has called us to.” – a Pioneer in Europe
3. Cultural Stress
“There is a regular level of stress that persists when just living daily life because of simple things like heat, traffic, foreign languages, culture, laws, etc...” – a Pioneer in Southeast Asia
“I get weary having all of the responsibility of everyday life in another culture fall solely on my shoulders.” – a Pioneer in the Americas
“No matter how I dress, how well I speak their language, how well I can cook local food or how much I love my local friends, I will always be a foreigner—different, misunderstood, an outsider.” – a Pioneer in East Asia
Top 5 joys:
1. Raising Children
“I get to raise children outside of the USA where kids grow up so fast. Mine are probably immature compared to American children, but I am thankful that they get to be children longer.” – a Pioneer in Southeast Asia
“I experience adventure, travel abroad and the joys of seeing God work on the front lines.” – a Pioneer is Southeast Asia
“My most effective work (where I see God most) is done in the "wasted time" of conversations (time saved for margin) when my real work is interrupted by others.” – a Pioneer in Sub-Saharan Africa
“It is amazing to live in this type of community where we are cared for so deeply… My teammates care about my everyday life, my relationships, my family, and my walk with God. It is something that is hard to replicate off the field. They are truly the Lord's provision to us!” – a Pioneer in East Asia
“Our daily dependence on Him is at a level different than we knew in the U.S.” – a Pioneer in Central Asia
Consider subscribing to our weekly prayer update, Pioneering Prayer, to know how to pray for real prayer requests from Pioneers on the field.
Like many Hindus, Akuti wakes daily and invites her god to her household puja, or prayer ritual. She washes its feet, head and body with milk and water. She uses fabric, ornaments, flower garlands and perfumes to adorn the image of her god. Next she waves incense and a lamp before it. Offering foods such as rice, fruit, butter and sugar, rendering the foods blessed for consumption. And then Akuti and her family bow and prostrate themselves before the image while tendering prayers and hymns.
Like me, those not raised in the world of Hinduism find themselves perplexed by the endless labyrinth of Hindu beliefs, gods, contradictions and rituals. But as a Pioneer who works with South Asians, I’ve become a student of Hindu practice and philosophy out of necessity.
Hindus are born into one of four castes. Brahmins, the highest caste, are the well educated who become priests, teachers and politicians. And while not technically a caste, the Dalit, or untouchables, make up a considerable population. Each caste—including the untouchables—has its own duties, or dharma. If a Brahmin decides to become a street sweeper, or a Dalit attempts to open a business, they break dharma, affecting their next life in the cycle of reincarnation. This disheartening belief prevents many from living life to their God-given potential.
Hindus believe that all humans are in a cycle of reincarnation. The only way for one Hindu to escape the cycle is to reach liberation, or moksha by building karma over the course of hundreds of thousands of lives. It propels them into better next lives. But they live in a state of fear, hoping that performing their duties and appeasing the gods will strengthen their good karma. Presenting offerings and worship to a god is wise for the Hindu, especially after committing a serious sin.
The sacrifice of Christ releases Hindus who accept Him from their bondage and restores them to relationship with the Almighty God. Pray for Hindus around the world, like Akuti and her family, to hear the gospel and respond with open hearts.
Would you consider sharing your faith in Christ with Hindus? Find opportunities here.
Sometimes you have a bad day. And some days it seems like everything in your life is falling apart. That’s what happened to Dave*, a 35-year-old Pioneer. He found himself fighting for his life on a stiff hospital bed, his wife and children at his side, wondering how and why God would allow him to arrive at such a difficult place.
After serving faithfully for years among a First Nations Tribe in Canada, seeing no ministry fruit, the past few months had been excruciating. The leaders kicked him off the reservation, his teammates left his team, and he was struck with a mysterious life-threatening illness. Where did he go wrong?
Coming in and out of consciousness, he woke several times to find gifts—thoughtful, generous gifts—left by members of the reservation. What did they mean? Could they really be from the reservation?
Clarification came with the unexpected arrival of the chief. Astonishingly, while Dave was fighting for his life, this leader had a dream. In the dream, his reservation was in utter darkness. Smothered by the darkness, the chief saw a man walking toward the reservation carrying a light. As he entered, the light spread throughout the reservation, bringing warmth and wisdom. The leader approached the light bearer and recognized him as Dave. From the moment the leader woke up and shared this story, the reservation began praying for Dave's full recovery!
Since then, Dave recovered fully and received a welcome back to the reservation. In addition, many people—including the reservation's previously notorious drug dealer, now redeemed as a Person of Peace—have come to faith! Apparently Dave "accomplished" more lying on that hospital bed than at any other time! Or at least, God’s Spirit did.
If you are anything like me, you often overlook the vast needs on this side of the world. Dave is just one example of many who serve faithfully in these highly complicated and often incredibly dark places. Would you consider serving among one of North America’s First Nations tribes? E-mail us at email@example.com to make a phone appointment with one of our Missions Mentors who can help you start the process.